Civil disobedience is the deliberate violation of unjust laws. In a similar spirit, cultural disobedience bravely subverts dominant cultural norms. We may think of culture as softer and more malleable than institutions and laws, but in many places cultural taboos are so strong that they become entrenched as law, while in other places, cultural taboos function as de facto law.
It takes both a strong will and calculated strategy to subvert oppressive cultural norms.
In the land of Ankole, like other parts of western Uganda, women are prohibited from a number of activities that most of the world considers normal to the human experience, including whistling, tree climbing, and riding bicycles. On International Women’s Day 2018, a group of young ladies organized taboo-breaking competitions, including a bicycle race. The events were considered so rebellious against the patriarchal norms of the region that the women received widespread media attention. Encouraged, a number of the lady cyclists went on to form the Rukararwe Women Riders’ Club, which used the taboo-breaking empowerment of women’s cycling caravans and other activities to curb domestic violence, elect local female leaders, and convince many male neighbors that rather than being a threat to the community, women’s empowerment made it better.
According to a 2012 United Nations survey, more than half of Malawian girls are forced to marry before 18 years old. A female chief in central Malawi, Theresa Kachindamoto, has fought against sexual initiation camps and has annulled over 850 child marriages (see: PRINCIPLE: Use state power to build people power). For this she has been dubbed “The Terminator.”
For LGBT+ members of most African societies, existence is resistance. While a few pride parades and festivals have popped up around the continent, two South African men went so far as to tie the knot in a traditional wedding ceremony in 2013. In addition to professing their love, they also hoped to send a message that “being gay is as African as being black.”
Why might you use cultural disobedience?
But acts of cultural disobedience don’t have to be spectacular. In fact, many of us are engaged in small, everyday (and sometimes quite subtle) acts of cultural disobedience all the time, whenever we deviate from the expected norm. The frequent targets are dominant gender and sexuality paradigms, but cultural disobedience can take on stifling cultural taboos around almost anything: age, class, ability, race, religion, language, or the dominant ideology.
In the 21st century, as progressive organizing becomes more intentionally intersectional, cultural disobedience is becoming an increasingly strong vehicle for social change. When we can cohere our individual acts of rebellion and self-expression into a larger force, cultural disobedience can ignite not just a public dialogue about what is right and wrong, but also social changes that are both profound and lasting.
All of us face unwritten cultural laws that feel oppressive; almost all of us rebel at some point in our lives. Our rebellion can be stronger when we have a plan and act together.
Cultural disobedience takes many forms; precise risks will depend largely on the particulars of one’s context. Radical acts of cultural disobedience stand to incite trouble not only from state authorities, but from the conservative vigilanties of society. Throughout history, women have been shamed, beaten, raped, and even murdered for trying to do things typically reserved for men. Emmett Till, a 14-year-old African American was brutally lynched in Jim Crow-era Mississippi for “looking the wrong way” at a white woman. Social change is a process that takes courage and the wise calculation of the risks involved.
This page is an adaptation of the following articles: